Monday, October 28, 2013

The Acorn

The Acorn
By Teresa Ferraro

The acorn holds a special place
      In all of God’s creation.
It tells us of a miracle,
      His plan for all the nations.

It was God’s grandest plan,
      Conceived before the world began,
To plant His Seed inside each man
      And see His wondrous love expand.

Inside Christ, His “Incorruptible Seed,”
      Is righteousness and power indeed.
And all the traits we aspire to be
      Are only available through His Seed.

For acorns to grow to mighty oaks
      The seed, in the ground, must die.
Oh, how God’s holy heart was broke,
      When Christ began to cry.

But through the acorn’s story,
      God’s miracle for all to see,
I understand my hope of glory
      Is Christ inside of me.

You see, the acorn tells it all,
      Life comes from death, and great from small.
All God desires will come to fruition,
      When Christ lives through my human condition.

A symbol of hope, a promise from above,
      A sign of God’s eternal love,
The acorn knows all it will need
      Comes from within, His Life is in the Seed.

Saturday, October 26, 2013

Free from Sin

I believe the greatest need in our world is the need for a spiritual change. I also believe even with all the preaching and evangelization in today’s world, many people still don’t understand their need for a spiritual change; they don’t understand their condition, what Christ did at the Cross, or what He offers us. In my experience, such explanations often are too abstract. So I want to take a shot at this, with God’s guidance.
I offer these thoughts to the cynics and unbelievers in hopes they will gain insight to the spiritual battle in their lives and, when faced with truth, they’ll be able to make the right choice for their future. I offer these thoughts to Christians so they can better understand where they came from and the life they now live so they can make purposeful choices, and so they can talk to others more effectively with more clarity.

Spiritually, humans live in one of two conditions. Either we are children of Satan serving sin (Satan) or we are children of God to serve righteousness (God); there is no third option. Christ told the Pharisees, a most prestigious level of Judaism, “If God were your Father, ye would love me, for I…came from God…ye are of your father the devil, and the lusts of your father ye will do” (John 8:42, 44). Our father gives us his nature, which determines how we live. John distinguished between the children of the Devil and the children of God in 1 John 3:8–10,
“He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. Whosoever is born of God doth not commit sin; for his seed [Christ] remaineth in him: and he [Christ] cannot sin, because he is born of God. In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.”
 Paul also established this truth when he wrote to Christians in Thessalonica saying, “Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness” (1 Thess. 5:5). Peter acknowledges the two spiritual conditions saying, “Being born again, not of corruptible seed, but of incorruptible, by the word of God” (1 Peter 1:23), showing there isn’t another option. We are born of one seed or the other; there isn’t a state between corruptible and incorruptible, and there isn’t an empty state. These examples can go on and on, using biblical metaphors of light and darkness, life and death, sin and righteousness, and so on.


Without salvation we are Satan’s children serving sin.
“Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others” (Eph. 2:2–3).
That is our natural state without Christ. We naturally serve sin. Paul described the sinner’s condition in several places. He testified of the Ephesians:
 “That ye henceforth walk not as other Gentiles walk, in the vanity of their mind, having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart: who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness” (Eph. 4: 17–19).
Now, just as Earth has natural laws, such as the law of gravity, so there are laws of how spiritual things work. Sin and flesh produce only one kind of behavior and one kind of spiritual existence. You don’t control it; it simply is this way. “For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death” (Rom. 7:5). “Therefore, brethren, we are debtors, not to the flesh, to live after the flesh. For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live” (Rom. 8:12–13). “For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting” (Gal. 6:8).
“Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God” (Gal. 5:19–21).
What about just being a good person, doing good and being kind to others? Isn’t it really about being a good person?


God’s Word says, “To be carnally minded is death; but to be spiritually minded is life and peace. Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God” (Rom. 8:8). Lifestyle is a by-product of the nature inside. The spiritual nature inside is what God sees. If it is not His nature, that is not His child, and they cannot produce His fruit. 

Also, the two spiritual states are complete opposites. “For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would” (Gal. 5:17). These two states fight to destroy each other, which means you can’t have a little of both; you can’t maintain a spiritual relationship with God while choosing to continue in sin; and you can’t continue in sin while focusing on your spiritual life and having a spiritual relationship with God. “This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh” (Gal. 5:16).

The deliberate decision to become God's child and serve Him happens at salvation. Salvation is being made spiritually alive by the incorruptible seed living in you (1 Peter 1:23). This is what Christ called being born again (John 3:3–8). A new spiritual life is born inside you. Sinners are spiritually dead, and those who receive Christ are spiritually alive (Rom. 8); for He IS spiritual life. Spiritual life—in time, through the Spirit renewing the mind—produces behavioral fruit, which is evident for all to see. “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law. And they that are Christ's have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit” (Gal. 5:22–25).


There are only two choices; there are not three. There is no “independence.” All the talk in the world of independence is a lie. Independence is merely a statement of self, denying God His rightful place. It originated with Satan and is a characteristic of Satan’s nature. It’s like a little pot declaring himself as his own person, denying the potter made him. While the little pot denies the potter’s right to his life, he doesn’t know it, but he is displaying the self-serving, self-promoting ego of Satan, who was thrown out of God’s house for organizing a coup to try to displace God from His thrown (Isaiah 14:12–14; Luke 10:18). The potter made the pot for the potter’s purpose. The pot was made in the form of a container for a reason—he is to hold something. As sin took control of the pot, it became a container for sin. However, the potter made it to contain His spirit, to have His righteousness, to be joint-heirs with His Son, so God could have children (Eph. 1:4–5). Anything other than God’s purpose is a distortion and misuse of creation and goes against God’s plan for the created.

Saturday, October 12, 2013

Parallels




I believe things in this life are, to a great extent, a representation of equivalent elements in the spiritual life to lead us to a greater understanding of “the big picture.” The Bible supports this belief where it depicts the creation of man in the image of God and the earthly parables Christ used to teach spiritual lessons.

Through this representation, I have learned that lessons learned in the child/parent relationship can aptly apply to our relationship with God. In my maturity, I can look back to my youth and recognize my naiveté, impatience, and impertinence, and I can see the same traits present in my spiritual youth, even now. As children, we learn our first lessons in doubt, fear, pride, and selfishness. We also have our first lessons in love and faith.

All have experienced the child side of this relationship, but not everyone sees the parent side. By being a parent, I have gained insight to the heart of a parent that, I believe, is impossible to truly understand without living parenthood. From my earthly experience as a parent, I better understand what my parents went through and what God endures as He waits patiently for us to mature spiritually.

The earthly relationships that fail or disappoint us, I believe, should lead us to that rock-solid spiritual Father/child relationship, which contrasts with our earthly experiences. Learning of misplaced trust in fallible humans should lead us to God as the only just and dependable caretaker.

Wrestling with my own very difficult efforts and failure to be the perfect, loving parent taught me the limits of my own ability to show love, even the limits of my love itself. I have to also acknowledge human love from others is very limited. It causes me to stand in awe of the depth and breadth of God’s love, His demonstration of perfect love through the ultimate sacrifice of His own dear Son, just to gain more children like His perfect Son.

I think earthly lessons are meant to point us to God; all things are designed to point us to God, for this is the purpose of all of creation (Rom. 11:36).
All things were created by him, and for him: And he is before all things, and by him all things consist. And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. For it pleased the Father that in him should all fulness dwell (Col. 1:16–19).

Where we humans fail is in generalizing earthly faults as God’s characteristics as well, refusing to trust Him as omniscient and perfectly just, as perfect love. Instead, we are to learn to not rely on the earthly relationships; they are put in our lives to cause us to depend on Him. Overtime, we should learn He is just and faithful, and He works things out for His purpose. We see only the here and now. We can’t see the greater goal ahead. “All things work together for good to them that love God, to them who are the called according to his purpose” (Rom. 8:28). God shows us in the Bible that He brings life out of death (John 12:24); He brings glory out of suffering (Rom. 8:17; 2 Cor. 1:5–6). As we look back over the things we’ve suffered and see how we learned and grew through it, we learn God can produce good things even out of our mistakes. We learn the “big picture” is not about us but about Him. We learn to trust Him with our lives and that we live for Him.